Archive for November, 2004

Fun facts about Will

Tuesday, November 30th, 2004

Classes in progress:

  • Real Analysis (95%, 110% on midterms)
  • Linear Algebra (100%, 93%)
  • Math Stat (92%, 98.5%)
  • German Lit (A on mid-term paper and class particapation)

Classes next semester:

  • Stochastic process
  • Abstract Algebra
  • Complex Analysis
  • Measure and probability
  • Math in History and Culture
  • International economics

Activities:

  • Finished second in the annual HSU integration bee
  • Math colloquium [1 hour/week]
  • Math club [1 hour/week]
  • Math/biometrics tutor [2 hours/week]
  • One-on-one tutoring with Prof. Haag covering computational and abstract aspects of linear programming (e.g. simplex method, convex sets, duality, etc) [1 hour/week]
  • Informal tutoring in Linear Algebra and Math Stat [2 hours/week]

Grad schools I’m thinking about applying to:

  • Chicago
  • Berkeley
  • Stanford
  • UCLA
  • UCSD
  • UC Davis

My resume.

My brother’s weblog

Thursday, November 25th, 2004

The smartest man I’ve ever met, the one and only übermensch of NYC, has started his very own weblog.

Since I missed those genes, I can only hope his genius, henceforth to flow from his “doggy style” weblog, can reach this corner of the Internet. For example, here are his thoughts on scooby doo fetishes.

[UPDATE 5/08: he's now blogging at this place.]

Nietzsche and last week’s election

Wednesday, November 10th, 2004

Jonah Goldberg, writing in the conservative National Review Online, attacks the left’s

post-election lament that those that voted for Bush are religious idiots. He invokes Nietzsche’s Will to Power and dismisses Marx’ idea of ‘false consciousness’. Check out this paragraph:

What Maher, Raines, and Smiley fail to grasp is that all morality is based upon transcendence – or it is merely based on utilitarianism of one kind or another, and therefore it is not morality so much as, at best, an enlightened expediency or will-to-power. It is no more rational to vote based on a desire to do “good” than it is to vote based on a desire to do God’s will. Indeed, for millions of people this is a distinction without a difference – as it was for so many of the abolitionists progressives and civil-rights leaders today’s liberals love to invoke but never actually learn about.

So, the left is the kettle calling the pot black. All systems of morality (e.g. religion or liberalism) are of equal dubiousness, but as Nietzsche argues, “they make life worth living.”

Mr. Goldberg goes on to say that he’s not very religious (and he obviously doesn’t “fall for” liberalism, either). My question is shouldn’t we be able to qualify different systems of morality? Aren’t some better than others (i.e. liberal utopianism vs. Christianity)? It seems like we HAVE to chose some system else chaos would ensue. Does Nietzsche, or anyone subsequent to him, help us make this decision?